Monday, August 07, 2006

Christendom versus Christianity

No, it is not a very original title but the subject has been on my mind. Many would agree with these two categories but they would probably draw the line at a different place than I. I draw it between personal darkness and personal light. There is a sizeable majority of active, sincere (meaning not nominal) Christians who do not seem to be changed by the Holy Spirit. Worse, there are ministries which, seeing where the demographics of "size success" abide, cater their doctrines and their words to attract and keep that majority. That majority becomes the history of the Church. That population sends its generations to seminary. There is more of practical unregenerating belief in the Church than regenerating belief.

Of course, that majority does not know the Lord Jesus Christ and has not been set free from sin. These ministries that speak to them can be liberal and say there is no sin (except racism or believing in sin) but they are generally not successful because they give insufficient religious perks and are hard to distinguish from the secular. The successful church or ministry will be conservative. They try, with the law and church culture, to tidy up these church-going, creed-believers so that a vague similarity to the ethics of Jesus might appear, at least in their brochures. It is whitewash for the "visible church". As an example see any Christian college's PR glossy and then visit the lives of the smiling students, let alone the homes of the teachers. I consider this Christendom infidel, not because it doesn't have faith but because it believes in its belief, like the Seven Sons of the High Priest Sceva in "Jesus whom Paul preaches." My years of observation has convinced me, with no residual doubt, of Our Lord's words, "Narrow is the way that leads to life and those that find it are few."

Christendom plays at being Christian unsuccessfully but quite successfully relives the foibles of Israel. Israel was an unregenerate nation which the Living God had chosen and had controlled through the Law. They trusted these deceptive words "This is the temple of the Lord, the temple of the Lord". That is exactly what the Christian culture mongers are seeking (be they the "keep my kids innocent" neo-agrarians or moralizing, political "prayer in public schools" activists or the Oxbridge medieval protestants engaged in heavy petting with Apostacy). Like Israel, they trust in their history, their liturgy, their buildings, their priesthood, their superstitious sacramental magic, and their social affectations. Yes, it is a "sign and a wonder", an empire which very busy men have built. It must be large, complete, and compelling. It has to make people think of themselves as Christians without personally "calling on the name of the Lord. It has to replace the Gift of God.

The Old Covenant was a needful means of running an unregenerate people with a modicum of external order. The New Covenant is making a different sort of person, ordered internally by the Holy Spirit. If you get handed a "Christian" culture by the leaders of your particular movement, you are joining the Old as Israel not the New in Christ, a shadow not a substance, a playtime of childish ways not maturity, law not grace, Christendom not the Kingdom of Our Lord and Christ. The Old Covenant was just that shallow. But the unredeemed want the shallow because they can touch it. They like their covenant reality to be a large and bumpy objectivity. The blind need it thus that they might feel their way along. They can believe that the church believes the right things because being blind, they have to trust someone else to post braille signposts along the way. They want the church to stand between them and God much like Moses stood between God and the people. But the writer of Hebrews says, "For you have not come to what may be touched." True Christianity is lived out by those for whom the Holy Spirit has written His culture on their hearts. Christianity is the subjectivity of a covenant and the covenant is the promise of a wonderous miracle of subjective change.


There can be splendor in a man made culture. It fills our aesthetic needs and desire for order but it is no guide to successful Christian living. If righteousness were through the law or any outside social manipulation we would have no need for grace. Some things must be your own, personally, as in the phrase "every one who calls on the name of the Lord will be saved." Are you one of these? Or do you have more than one "degree of separation" between you and God? There is a difference in metaphysical condition between the man or woman who believes that others believe correctly and those men and women who have believed. The first group wishes to have and needs to have the church they believe, believe correctly and to tell them what is good and how to live. The second have looked into the face of God, unveiled, and were changed. Are you someone who has found the narrow door or are you marching lockstep down a very broad highway to Destruction, with the comforting presence of the rest of Christendom.

The oracle: Christianity and the New Covenant is individual with the church as its collateral effect. It is not the Church with its collateral dictates to the individual.

On the temptation of Christendom, or any part of it, to dictate a culture, C.S. Lewis in Lilies That Fester:
"Anything transcendental or spiritual, or even anything very strongly ethical, in its pretensions is dangerous and encourages it to meddle with our private lives."

"The higher the pretensions of our rulers are, the more meddlesome and impertinent their rule is likely to be and the more the thing in whose name they rule will be defiled. The highest things have the most precarious foothold in our nature. By making sanctity or culture a moyen de parvenir you help to drive them out of the world."

And if you were always suspicious of Lewis, here is St. Paul.
II Corinthians 3
5 Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, 6 who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life. 7 Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was, 8 will not the dispensation of the Spirit be attended with greater splendor? 9 For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor. 10 Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it. 11 For if what faded away came with splendor, what is permanent must have much more splendor. 12 Since we have such a hope, we are very bold, 13 not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor. 14 But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their minds; 16 but when a man turns to the Lord the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.

4 comments:

Andrew Michael Jacobs said...

Some things must be your own, personally, as in the phrase "every one who calls on the name of the Lord will be saved." Are you one of these? Or do you have more than one "degree of separation" between you and God? There is a difference in metaphysical condition between the man or woman who believes that others believe correctly and those men and women who have believed. The first group wishes to have and needs to have the church they believe, believe correctly and to tell them what is good and how to live. The second have looked into the face of God, unveiled, and were changed.

Evan, what do you make of the man who has called on the name of the Lord, has tried to behold Him and be changed and yet remains unchanged and therefore settles for simply trying to approve what to his blind eyes seems to be correct doctrine? For this is how I see myself.

The Oracle said...

Andy,
I was good to see you at the wedding.
There is that passage in Hebrews that says, "Let us lay aside every weight and sin which clings so closely and run with perseverence the race that is set before us, looking to Jesus the pioneer and perfector of our faith."
We all know that we are to repent of our sins as we step forward to see Jesus. Those that obsessively look at their sins and constantly berate themselve for it oftimes think they are really good at repentance. They are not. They have a "weight and sin" hung around their neck like an albatross. Their self absorption, a huge degree of self love, a perverse pride of life, needs to be laid aside. No, I am not suggesting another spiral of emotional self abuse on the subject of self love. Lay it aside for that is what the self cannot abide. The veil in this case could be the constant presence of "Andy" between your eyes and Christ. Be done thinking of Andy "calling...trying" and, for Heaven's sake, especially phrases like "For this is how I see myself." This is something else your are looking at besides Christ and it continues to rise up as a veil. Christ alone has pioneered and perfected your faith. When you look at Him and meditate on His glory, if He has anything he wants fixed in you, He will point it out. He doesn't need your help in conviction of sin. Too many pious saints run on ahead of Christ pointing out a smudge or shadow on the carpet of their life and say, "Oh Lord, this is where I in lustful rebellion and profligacy played skittles on the Sabbath."
The Lord says,
"Shut the heck up. A little more of me please and a little less of you."

Andrew Michael Jacobs said...

Evan,
What troubles me is that you and others ask questions such as "Are you one of these?" and then when someone is concerned that they are "one of these" you say "shut the heck up." Obviously, I am trying to get to the bottom of my problems, not just look at myself. And perhaps in the process I have to look at myself a lot and examine myself before God. If I am concerned about my salvation it is because every day someone says something like, "Are you one of these?" And I am afraid to block out their question in some proud justification of myself as not being "one of these". If I am not supposed to re-examine myself everytime someone says "are you one of these", what then am I supposed to do?

I agree with you, though, to some degree. I am reading a book called "The Sovereignty of God" by A.W. Pink and it is pointing my eyes off of myself, which is a relief.

A couple questions:

1. You say "those men and women who have believed". Believed exactly what?

2. You say lay aside self love and the focus on berating myself for sin. Should I also cease to analyze whether or not I am in Christ? I do not merely berate myself for sins. I am troubled that I do not stand on any foundation of faith.

If you answer these questions, I will probably waste my time trying to measure up to your answers. But I don't know how to get out of this rut because even if I stop all else and only focus on Jesus, I am still not lastingly free. Does the freedom you have last? If so, what makes it to last? Is it a constant focus on Jesus? If you take your eyes off of Him, are you lost? Evan, I am trying to become a whole human being, for my sake and the sake of others. But in the process I fear I make others sick by my self-focus.

The Oracle said...

Andy,
My apologies if it sounded as if I was telling you to "shut the heck up." I was asking you to agree with Jesus by telling that voice in you "shut the heck up".
Again, pardon my lack of clarity.

All examination of conscience (for which I asked)has two children, both named "grief".
"For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death." II Corinthians 7:11
Godly grief with repentance looks at the sin and all of its parts, is horrified, and turns to Christ in belief that Christ will forgive.
Worldly grief can seem to only believe in the guilt. The guilt is real to them but the wonderful promise of God's forgiveness is not.
It is like a doctor telling someone he has cancer.
"Cancer!? I have cancer!"
"Yep, you do. Let's get you scheduled for chemotherapy."
"You don't seem to understand that I have cancer!"
Faith is the belief that there is a remedy and it focuses on that remedy.
"Who shall deliver me from this body of death? I thank God through Jesus Christ my Lord!"
Question 1:
God, maker of Heaven and Earth, came in the flesh as Jesus who is called the Christ, to die for sin and to raised again on the third day. Much more could be said of the Gospel but you must remember that this is not the mere content of The Church's constitution, this is the ground of your faith that He is ready for Andy to call upon Him for forgiveness. Question 2:
Analyse away but with this caveat; doubts are not answers but questions, and if questions, they have answers. If you find you are not a Christian, will you call upon Him believing? If you find that you are, will you cease asking the question and trust the Living God that He has cleansed you from all unrighteousness? The question has to be answered. It is not a lifestyle.
Our freedom which we have in Christ is attached to holiness. Any faltering, if one believes the Scripture, is met with confession and cleansing. Don't spend time ruminating on the guilt while guilty. Find forgiveness and then consider what had been the temptation to prepare for the next.